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by John E. Wade II, Editor of How to Achieve Heaven on Earth: 101 insightful essays from the world’s greatest thinkers, leaders and writers

We are currently in the innovation age as demonstrated by the fact that humankind’s knowledge is doubling every ten years, and probably more so in technology. America can thrive in an age like this. Why? Let me give you ten good reasons.

America is a nation of immigrants who came here for a better life for the most part. Therefore they have the genes to initiate changes in business, education, computers, the Internet and practically all the fields of human endeavor that require reason.

America has a wonderful system of secondary education which can hatch ideas of all sorts from biochemistry to ecological science to anthropology. You name it and somewhere in the country there is a secondary school or schools that can make you proud.

Social entrepreneurs are a new area catching on as demonstrated by Nicholas Kristof’s wonderful article, “The Age of Ambition.” Kristof writes about how the young people who are engaging in start-up enterprises like Teach America are revolutionizing whole industries, not just teaching people to fish. He calls this phenomenon “the 21st-century answer to the student protestors of the 1960s.” He writes about colleges who are now offering classes in social entrepreneurship. It is my ambition that Soldiers of Love, which will receive half my royalties from How to Achieve a Heaven on Earth, will become a leading charity within the age of ambition.

While I hesitate to point to our government as a leader in innovation, our democracy does have a resilience and ability to change without violating our basic formula of capitalism tempered with democracy.

We are in tough economic times but we have the ability to innovate, worker by worker, company by company, and ultimately even within local, state and federal government. Thus, I believe we will prosper in this age of new ideas. If times were really good, we would not have to change careers or search for new jobs or endeavors. In my own case, I am much happier and fulfilled as a self-employed author, investor and philanthropist than the later part of my career as a certified public accountant with the government. During my 29-year career as a CPA in public accounting, private accounting and government accounting I lost my job a number of times and had to come up fighting for another job, at times within bad economic surroundings. Now I am in a life fulfilling career that only became my calling a few years ago. I am now 64. Life is a pursuit that requires continual growth, especially in the Innovation Age.

Wisdom is something that can be gained through reacting to negative life experiences in a positive manner. There are two essays in the book related to wisdom, “The Centrality of Wisdom” and “We Urgently Need an Academic Revolution.” These explain the nature of wisdom and how it can and should be taught. Wisdom is the combination of knowledge, values, problem solving, imagination and resilience that can make a real difference in how one approaches adversity in times such as this.

While it might not come to mind right away, we are all made up of mind, body and spirit and it is important to change and innovate in all these areas over time as situations evolve slowly or overnight such as a job loss. Healthy diet and exercise are to a great degree within our own control. In almost everything we do, self discipline is a given for the optimum result. That’s a tough call when you loose your job, your spouse, anything or anybody that’s important to you. But we must cope regardless of the challenge. Story after story in this book tells of successes such as “With Sobriety Anything is Possible” by Todd Crandell who went from a thirteen year struggle with drugs and alcohol to founding a nonprofit foundation to cure or prevent addiction through a lifestyle of fitness and health.

We can even innovate in sex. Stella Resnick writes about how ” . . . lack of sex in marriage is a reliable measure of whether or not the relationship will last.” She says the lack of desire among both men and women in sex is the most important sexual problem in America. This is where couples can innovate on their own and improve their lives whether they are employed or not. It may be more difficult, or it may provide a diversion from the other difficult circumstances faced.

We can innovate with expanding our horizons in racial attitudes, both emotional and intellectual bias. Just look at Martin Luther King, Jr.’s speech abstract dated August 16, 1967 (“Where Do We Go From Here?”)and you will be amazed how far America has traveled along the road to racial harmony. We have elected an African American president. But we must continue to innovate, and I’m speaking about racial attitudes in all directions from all sources.

We can innovate in our own personal fiscal habits. This means such things as knowing what you own and financial literacy in general. I prepare a brief net worth statement practically every day. Perhaps that’s obsessive, but my father, who was a superb investor, followed his stock, AFLAC, and a few other much smaller holdings on a daily basis. I find this distressing at times and sometimes I outsmart myself. But investing is a growing, lifelong pursuit which I would encourage in so many people who are not in poverty and have sufficient monetary assets (generally 4 to 6 months of expenses) and have maximized there tax deferred (401(k) or IRA) plans. I must explain that I am an independent investor, not a trader.

Follow your dreams, but don’t quit your day job until you can really plan a prudent way to navigate your way to fulfillment of your next niche, a niche that will probably evolve in fits and starts over time.

Copyright © 2010 John E. Wade II, editor of How to Achieve Heaven on Earth: 101 insightful essays from the world’s greatest thinkers, leaders and writers

Author Bio

John E. Wade II, editor of How to Achieve Heaven on Earth: 101 insightful essays from the world’s greatest thinkers, leaders and writers, is an author, investor, philanthropist, and founder of the nonprofit organization Soldiers of Love. An active member of his church and civic organizations in his area, Wade holds an M.A. from the University of Georgia and has worked in a range of fields. His extensive travels, including visits to China, India, Egypt, Israel, Syria, Jordan, and Brazil, inspired him to collect the essays in this work. Wade lives in New Orleans, Louisiana.

Posted here with the publisher’s permission.

 

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Sometimes we’re angry but forget why. We may not be sure of the real reason for our anger, but our gut feeling says our anger is justified and we hold on to it. We start to think of justifications for our anger: the time our friend forgot to call, insulted the family dog, was late for the movies, never picks up checks, and constantly complains. Suddenly, we have lots of reasons to be angry. The list is endless. That cheers us up, and our busy minds are satisfied for a moment.

Whether it’s anger or passion or just our “to do” list, the mind always seems to be actively involved with something. One instant, it runs outward toward something it sees and wants, the next moment, it retreats inward toward some engrossing thought. Then it’s back to our friend and the anger that’s becoming so familiar. Our minds are always busy keeping track of this and that in our inner and outer worlds. It’s like having a job and a family — between the two, there’s hardly any break. One thought leads to another, and that thought leads to a third. At some point, we lose track and can’t remember how we got to where we are. When the mind goes around and around like this, it’s like water that’s stirred up all the time. It never has a chance to settle and become calm and clear. You can even have trouble sleeping because your mind is not at rest.

If you know your mind is busy and full of thoughts, then that’s actually not too bad. But often that’s not the case. Sometimes we’re juggling five or six trains of thought and the emotions attached to them. With so much going on, the mind starts to get agitated and confused. We can’t see clearly how disturbed our minds have become. We also can’t see that there’s no logic to our confusion. Still, we remain very diligent and patient when it comes to holding on to our thoughts. We try to keep them all alive, to keep up the steady stream of thoughts. If the stream starts to slow down or stop, we immediately try to revive it. We even have gadgets to help us hold on to our thoughts — pocket PCs, Palm Pilots, notebooks, iPhones — so we can record anything. It’s all there: your emails, texts, schedules and shopping lists. That’s not always a bad thing, but with all this going on, it’s easy to see how our minds never get any rest.

Our problem is that this busy mind can lose its connection to its real nature. When we take time to look beneath all this activity, we discover a sense of spaciousness and awareness, peace and happiness, that doesn’t change from moment to moment. It’s always there for us. The Buddha taught that this is the actual reality of our minds. To reconnect to that reality, we need to slow down and relax — totally let go and rest our minds. Then there is the possibility of the mind clearing up, calming down, and tuning in to its basic state of peace and happiness.

So how do we rest and relax our minds? There are a number of things that can help. You can nourish and relax your body with a healthful diet and exercise, especially yoga. You can take breaks, go for walks, listen to music, and disconnect for a while from the cyber-, info-, and techno- worlds. But what can help the most is the practice of meditation where you are just watching your thoughts and resting your mind on the coming and going of your breath. This style of meditation is simple, can be practiced anywhere, and has a strong impact on our well being. Once we become comfortable with the basic technique, which is described in many places, we can take a closer look at our thoughts.

The first thing you’ll notice is how many thoughts you have, how they’re always shifting and changing, and how the mind chases after them. The practice is simply to notice when your mind wanders off and bring it back to the present, again and again. The way you come back is by letting go of the thought you’re following. Once you notice it’s there, you don’t hold on to it. Then you’ve cut the momentum of the stream of thoughts instead of encouraging it. There’s a sense of relief when you’re not being dragged around by your thoughts. It doesn’t matter whether the thoughts are positive or negative. If a good thought appears, you don’t need to improve it or rejoice in it; just let it be as it is. If a bad thought pops up, you don’t need to get upset about it or try to block or change it. You can just let it be as it is.

The way to really rest our busy minds in meditation is to let go of all thoughts about our thoughts. We can simply relax as our thoughts come and go. The more relaxed we become, the more we can see the mind’s spacious, wakeful quality, which we’ve been more or less blind to. When we see this, we are seeing what the Buddha called our “enlightened potential,” which everybody has.

What this means is that we can find our own happiness and peace of mind just as we are in this very moment, because it is within us. We don’t have to change our thoughts or change ourselves into someone else. We don’t need to think that who we are, this “me,” is not good enough, smart enough, or lucky enough to be happy. We don’t need to be Mother Theresa, Bill Gates or the people in the Vogue magazine ads to be happy. If we think we do, we don’t have to chase after that thought. We can just let it go like any other, and rest our busy mind.

© 2010 Dzogchen Ponlop Rinpoche

Author Bio
Dzogchen Ponlop Rinpoche is a widely celebrated teacher known for his skill in making the full richness of Buddhist wisdom accessible to modern minds. A lover of urban culture, Rinpoche enjoys writing poetry and creating art of various kinds in his leisure time. Based in the United States for the past 20 years, he devotes much of his energy to his vision of a genuine American, and Western, Buddhism, free from the cultural trappings that sometimes distort the Buddha’s essential message of wakefulness. Born in 1965 in northeast India, Rinpoche received comprehensive training in the meditative and intellectual disciplines of Indian and Tibetan Buddhism under the guidance of many of the greatest masters from Tibet’s final pre-exile generation. Among the many organizational roles he juggles, he is the founder and principal teacher of Nalandabodhi, an international network of Buddhist practice centers. His latest book is Rebel Buddha (Shambhala Publications) forthcoming in November 2010. For more information please visit Rinpoche on Facebook, Twitter and his Website.

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 If we want to be free of the pain we inflict on ourselves and each other — in other words, if we want to be happy — then we have to learn to think for ourselves. We need to be responsible for ourselves and examine anything that claims to be the truth. That’s what the Buddha did long ago to free himself from his own discontent and persistent doubts about what he heard, day after day, from his parents, teachers, and the palace priests. Although he was a prince born into a wealthy and powerful family, the young Siddhartha often just wanted to get away from it all. He wanted the space to think independently about who he was and what the spiritual path was about. Such freethinking was important to the Buddha’s search for inner truth and his ultimate realization of enlightenment. These days more and more people in the West are following the teachings and example of the Buddha. But what are these teachings about? What is Buddhism?